Wednesday, 24 April 2013

LGBT glossary

This glossary is from the San Francisco Human Rights Commission LGBT Advisory Committee Bisexual Invisibility: Impacts and Recommendations report (http://dl.dropboxusercontent.com/u/19907257/bi%20invisibility%20-%20FULL%20final%20for%20HRC.pdf) which I 'reviewed' in an earlier post. It's just such a good glossary.


Biphobia
Fear or hatred of bisexuals, sometimes manifesting in discrimination, isolation, harassment, or violence. Often biphobia is based on inaccurate stereotypes, including associations with infidelity, promiscuity, and transmission of sexually transmitted diseases. See also homophobia, transphobia
Bisexual
An individual who’s enduring physical, romantic, emotional, and/or spiritual attraction is to people of more than one sex/gender. While some people call themselves pansexual or omnisexual, these terms should be avoided unless quoting someone who self-identifies that way.
VARIATIONS: Fluid, ambisexual, pansexual
AVOID: Bi-sexual, fence sitters, switch hitters, “try”-sexual
Cisgendered
Describes people who identify with the sex they were assigned at birth. See also gender-variant
Closeted
Describes people who are not open about their sexual orientation and/or gender identity. Note, though, that for a transgender person, being closeted is different from passing as one’s preferred gender, which does not have the negative connotation of hiding something (see passing below).
Cross-Dresser, Transvestite
An individual who occasionally wears clothes traditionally associated with people of a different sex.
Cross-dressers are usually comfortable with the sex they were assigned at birth and do not wish to change it. “Cross-dresser” should NOT be used to describe someone who has transitioned to live full-time as a different sex, or who intends to do so in the future. Some people prefer to use the term transvestite to describe themselves, but it is not universally accepted and should be avoided unless quoting someone who self-identifies that way. See also gender expression
Different-Sex Couple
A romantic pairing involving two people of different sexes. The individuals involved may identify with any sexual orientation.
AVOID: Opposite-sex couple, straight couple, heterosexual couple
Drag Queen, Drag King
An individual who wears clothes traditionally associated with people of a different sex primarily as a costume or persona, usually in the context of a public event or performance. The outfits of drag queens/kings often include elements that are exaggerated or over the top, such as elaborate gowns or fake facial hair. See also gender expression
Dyke
Traditionally a pejorative term, dyke has been reclaimed by many lesbian and bisexual women to describe themselves. Some value the term for its defiance. Nevertheless, it is not universally accepted and should be avoided unless quoting someone who self-identifies that way.
VARIATIONS: Bi dyke
Gay
An individual who’s enduring physical, romantic, emotional, and/or spiritual attraction is to people of the same sex. The term usually applies specifically to men. In contemporary contexts, lesbian is often a preferred term for women, though some women of colour, working-class women, and older women still describe themselves as gay. Avoid using gay as a collective adjective when LGBT would be more accurate (for example, LGBT movement rather than gay movement).
VARIATIONS: Man-loving man
AVOID: Homosexual, fag
Gender Identity
One’s internal, personal sense of being male, female, or third-gender. For transgender and thirdgender people, their birth-assigned sex and their own internal sense of gender identity do not match.
Gender Identity Disorder (GID)
A controversial DSM-IV diagnosis given to transgender and other gender-variant people. Because it labels people as “disordered,” gender identity disorder is often considered offensive. Replaces the outdated term gender dysphoria.
Gender Expression
External manifestation of one’s gender identity, usually expressed through “masculine,” “feminine,” or gender-variant behaviour (including interests and mannerisms), clothing, haircut, voice, or body characteristics.
Gender-variant
Refers to anyone whose gender identity varies from the male/female binary, including transgender and third-gender people.
Heteronormativity
The set of power relations that normalize and regiment sexuality, marginalizing everything outside the ideals of heterosexuality, monogamy, and gender conformity.
Heterosexism; Heterosexual Privilege
Heterosexism is the attitude that heterosexuality is the only valid sexual orientation. It often takes the form of ignoring bisexuals, gay men, and lesbians. Heterosexual privilege refers to the benefits granted automatically to heterosexual people that are denied to bisexuals, gay men, and lesbians.
Bisexuals are sometimes accused of hiding behind “heterosexual” privilege when they are in different-sex couples.
Heterosexual
An individual who’s enduring physical, romantic, emotional, and/or spiritual attraction is to people of a different sex.
VARIATIONS: Straight
Homophobia
Fear or hatred of lesbians and gay men, sometimes manifesting in discrimination, isolation, harassment, or violence. Prejudice is usually a more accurate description of hatred or antipathy toward LGBT people. See also biphobia, transphobia
Intersex; Person with Intersex
Describes a person whose biological sex is ambiguous. There are many genetic, hormonal, or anatomical variations that can make a person’s sex ambiguous (such as Klinefelter Syndrome or adrenal hyperplasia).
VARIATIONS: Disorder of sex development; person with an intersex condition
AVOID: Hermaphroditism; hermaphrodite
Lesbian
A woman who’s enduring physical, romantic, emotional, and/or spiritual attraction is to other women.
VARIATIONS: Woman-loving woman
AVOID: Homosexual
LGBT
Acronym for “lesbian, gay, bisexual, and transgender.” LGBT and/or GLBT are often used because they are more inclusive of the diversity of the community.
VARIATIONS: GLBT, BGLT, LGBTQ (queer), LGBTQQ (queer, questioning), LGBTQQI (queer, questioning, intersex)
Marriage Equality
Access to civil marriage regardless of sexual orientation and/or gender identity. If necessary to distinguish between different types of rights, benefits, etc., use same-sex marriage and different-sex marriage. However, because same-sex couples are seeking access to an existing structure rather than trying to create a new one, it is preferable to refer to marriage equality whenever possible.
AVOID: Gay marriage
MSM
Men who have sex with men. This term is used, particularly in research, to describe sexual behaviour as distinct from sexual orientation.
MSMW
Men who have sex with men and women. This term is used, particularly in research, to describe sexual behaviour as distinct from sexual orientation.
Openly Bisexual/Gay/Lesbian/Transgender
Describes people who self-identify as bisexual/gay/lesbian/transgender in their public and/or professional lives. Unless the openness is important in context, it is preferable simply to describe the person as bisexual, gay, lesbian, or transgender.
Out/Coming Out/Outing
Being out describes a person who is open about being bisexual, gay, lesbian, or transgender. Coming out is a lifelong process of self-acceptance of one’s sexual orientation and/or gender identity. People forge an identity first for themselves and then may reveal it to others. Publicly identifying one’s sexual orientation and/or gender identity may or may not be part of coming out. Outing is the act of publicly declaring or revealing another person’s sexual orientation (sometimes based on rumour and/or speculation) without that person’s consent; it is considered inappropriate by a large portion of the LGBT community.
Passing
When applied to a transgender person, describes someone living as her/his preferred gender without (or rarely) being questioned. However, when applied to a bisexual, gay, or lesbian person, the word takes on a negative connotation (see also closeted).
Queer
Traditionally a pejorative term, queer has been appropriated by some LGBT people to describe themselves; some value the term for its defiance and because it can be inclusive of the entire LGBT community. Nevertheless, it is not universally accepted even within the LGBT community and should be avoided unless quoting someone who self-identifies that way.
Questioning
Refers to people who are uncertain as to their sexual orientation and/or gender identity. They are often seeking information and support during this stage of their identity development.
Same-Sex Couple
A romantic pairing involving two people of the same sex. The individuals involved may identify with any sexual orientation.
AVOID: Gay couple, lesbian couple, homosexual couple
Sex
The classification of people as male or female. At birth, infants are assigned a sex based on a combination of bodily characteristics, including chromosomes, hormones, internal reproductive organs, and genitals. See also intersex
Sex Reassignment Surgery (SRS)
Refers to surgical alteration for transgender people (see transition). Not all transgender people choose to or can afford to have SRS.
AVOID: Sex change operation
Sexual Orientation
The scientifically accurate term for an individual’s enduring physical, romantic, emotional, and/or spiritual attraction to members of the same and/or different sex, including bisexual, gay, heterosexual, and lesbian orientations. Also note that gender identity and sexual orientation are not the same; transgender people may be bisexual, gay, heterosexual, or lesbian.
AVOID: Lifestyle, sexual preference
Third-Gender, Genderqueer
Refers to people who identify their gender as not conforming to the traditional western model of gender as binary. They may identify their gender as combining aspects of women and men or as being neither women nor men.
VARIATIONS: Androgynous, androgyne, polygender
Transgender; Transgender Person
An umbrella term for people whose gender identity and/or gender expression differs from the sex they were assigned at birth. Transgender people may or may not choose to alter their bodies hormonally and/or surgically. The term may include but is not limited to transsexuals, thirdgender/genderqueer people, cross-dressers, and other gender-variant people. Use the descriptive terms (transgender, transsexual, cross-dresser, female-to-male [FTM], trans man, male-to-female
[MTF], trans woman) and pronouns preferred by the individual.
AVOID: She-male, he-she, it, trannie, tranny, gender-bender
Transition
The multi-step process of altering one’s birth sex over a long period of time. The cultural, legal, and medical adjustments made as part of transitioning may include telling one’s family, friends, and/or co-workers; using different pronouns to describe oneself; changing one’s name and/or sex on legal documents; beginning hormone therapy; and/or possibly (though not always) undergoing some form of surgical alteration.
AVOID: Sex change; pre-operative, post-operative
Transphobia
Fear or hatred of transgender people, sometimes manifesting in discrimination, isolation, harassment, or violence. See also biphobia, homophobia
Transsexual
An older term which originated in the medical and psychological communities. Many transgender people prefer the term “transgender” to “transsexual.” Some transsexual people still prefer to use the term to describe themselves. However, unlike transgender, transsexual is not an umbrella term, and many transgender people do not identify as transsexual. It is best to ask which term an individual prefers.
VARIATIONS: Transexual
Two-Spirit
A term often used in Native American/First Nation cultures to describe people whose sexual orientation and/or gender identity falls beyond binary definitions. Historically, these individuals crossed gender boundaries and were accepted (sometimes revered) by Native/First Nation cultures.
WSMW
Women who have sex with men and women. This term is used, particularly in research, to describe sexual behaviour as distinct from sexual orientation.
WSW
Women who have sex with women. This term is used, particularly in research, to describe sexual behaviour as distinct from sexual orientation.

Bisexual Invisibility: Impacts and Recommendations


San Francisco Human Right Commission LGBT Advisory Committee published a report called Bisexual Invisibility: Impacts and Recommendations and this I suppose this is my 'review' of the document. You can find the PDF here: http://dl.dropboxusercontent.com/u/19907257/bi%20invisibility%20-%20FULL%20final%20for%20HRC.pdf

First, it has a really well-written note on language, which I think reflects the overall thinking on the term 'bisexual' and its alternatives. Then it shows great references to published resources in its footnotes. For the number crunchers, there are some interesting figures regarding percentage in the population, indicating it is more likely for younger generations to identify as bi as opposed to gay, which isn't a surprise given the inch-by-inch progress of bi activists in the last couple of decades. It seems very in line with current thinking that I read in blogs and other resources, acknowledging "behaviour is distinct from identity", and the frustration and stupidity of lumping bi's in with gay and lesbian.

It's interesting how bi men and women differ, or at least that's what the research suggests, and I can identify with the historic narrative of trans and bisexuals having to band together.

What would be useful with the nice entries of testimonies is a clue at the start of each as to whether it is a bi man or woman, because otherwise it gets confusing if it's not clear.

I find it very interesting (and infuriating) to read about the exclusion of bi's from organisations that claim our name in their title or mission statement - how often have we all been there, right? What's bizarre is the fact it is LGBT opponents, not supporters, who are more inclusive in their language. And it's shocking to see the figures for how few grants go towards bisexual needs.

Then comes the most comprehensive list of common biphobia I've ever seen.

I always have trouble reading about the health implications. It hits me in the gut, that because I fall in love with both men and women, society is set up with such pressures and resistance to me that I am more likely to be at risk of health problems. It's horrific. I also find it difficult to connect with research on bisexuality and race/ethnicity, because it's harder to relate to being Caucasian.

The report ends with recommendations, as is the way with reports, and a very good glossary, which I will put up in a separate post.

Wednesday, 10 April 2013

'Men & Women in Marriage' by the CofE / a bisexual Anglican rants

They've done it again. Those busy bees at the centre of my denomination, the Church of England, have published another document that underlines their understanding of marriage:

http://www.churchofengland.org/media/1715479/marriagetextbrochureprint.pdf

And reading it it makes me angry, and sad, and more anger, then a little despair, pushed aside by rage, and levelling out at somewhere between livid and seething.

Theirs is not a faith I recognise. They seem a stubborn child, who has gone via it's own convoluted logic to come to a conclusion, and refuses to listen to actual reason when it's pointed out that they've made a mistake or twenty, by those with more experience and understanding, refuses to see how they're just simply wrong; instead, sticking with their viewpoint on the principle that of course they're right, if they've been right up to now, how can they be wrong?

What are we, CATHOLICS??

Sorry, I don't mean any disrespect to the Catholic church and community, but a fundamental difference between Catholic and Protestant thinking - and however some parishes use incense and Latin, the CofE is still philosophically Protestant - is that Protestants left behind the belief that the Church never got things wrong. Protestantism accepts that the Church is a fallible institution, like anything human, and therefore accepts that the Church is perfectly within it's nature to change it's blinkin' mind.

This document reads like it was written by a medieval arsehole. They have no concept of what humanity actually is! Humanity is an infinite collection of combinations - sexuality is on a sliding scale, gender is on a sliding scale. I mean "persons are not asexual, but are either male or female" is just so outdated, it's embarrassing. Like so often when dealing with the church, this makes us cry out yet again for modernisation - get with the times, our understanding of what the human condition is is not longer the constricted, binary concept of yester-century that you guys seem to be working off. Get out in the fresh air guys, muck around with us grunts and you'll see, a) your categories are way off the mark and b) sometimes it isn't possible to define all the aspects of a person and c) you don't HAVE to define everything. They even state "The Church guards a common traditional understanding of marriage as a human, not only a religious act." Then guard the understanding that humanity is complicated, so marriage is not a set-in-stone, just-one-option thing, why don't you?

I'm going to get religious now. You have been warned.

God made a vastly complex universe. At least you've acknowledged that, Church of England. Yet God is vastly more complex. And a person is made in God's image ie just as complex; we don't understand God, so why would we be able to pin down that which is made in Her image?? The arrogance of thinking that the people of this planet are as easily confined to a 'proper ordering' of two boxes is astonishing.

To glory in God, to love His creation, to see the divine in all things and relish in the splendour of creation so that we can be the best that God made us to be, means to accept that an individual's gender, sex, and sexuality are separate things, to accept that God purposefully made an individual whatever combination of gender, sex, and sexuality they might be - the combination nor the components are not a mistake, something to be fixed, or anything wrong - and to accept that an individual may not be able to figure out who they are and what God means for them to be, and you have no right or authority to decide that they have only two options; accept that they may change their minds, several times, while figuring it out. And accept that this is natural, it is human, to be a minority and different to what is usual is in NO WAY unnatural, or wrong, or something to aspire against.

I am angry at the arrogance. I am angry at the stubbornness. I am angry at the illogical, unreasonable, and downright out-of-touch thinking. I am outraged at the clinging to words from Genesis, literal acceptance of an ignorant and bigoted understanding of humanity written by people with over two thousand years less experience, knowledge and understanding than the people sitting in the pews every Sunday right now. Listen to the people in the pews! Listen to the people visiting the church, to the people on the street, the people next door, people in every corner of humanity.

I agree that marriage is important; in fact, I agree with a lot of this document, but the thing is, anything you say about marriage, including most things about parenthood, is entirely applicable to any marriage, whatever the combination of gender there is between the two parties. Marriage is about complementarity, but two people complement each other, it's not the complementarity of gender that creates the bond of marriage.

And I agree that "marriage is a form of committed Christian discipleship for those who understand their own love as part of God’s love towards the world" - direct from the document, and yet, they cannot see the hypocrisy of not including some people and their love as a form of committed Christian discipleship, when Christian discipleship is grounded in an open arms policy, and the obligation to not exclude anyone. It's sickening.

So ultimately, same-sex marriage is a legitimate, natural, and divine state of two people. So why refuse same-sex weddings? That's all the church has to do. The church isn't involved in marriage - that's between the spouses and God. The church's part is the wedding, a celebration and commitment ceremony, not some vehicle for binary, blinkered meddling. Sure, we'll probably have to continue to change attitudes so that the church can give "pastoral help to those who seek to engage with the challenges of life responsibly" to same-sex married couples too, but that's the next battle. We don't need that yet. For now,

stop being stupid.

Wednesday, 27 February 2013

The Laramie Project

I just watched the amazing HBO film production of the play The Laramie Project as research for working in the costume department on an up-coming stage production of it at the Silk St Theatre, London.

I spent most of the time watching it with the feeling as though I had just had the air knocked out of me, and not for the first time (or the hundredth time) I thanked God that I grew up and live in England in the period of history that is today.

As a young queer, it is very hard to comprehend that life was so awful back before I was old enough to be aware of the world and my place in it. I'm not saying life now is perfect - we've a long way to go to achieving a world where non-cis genders and non-hetero sexualities go unremarked - but my goodness, I am lucky I wasn't born before 1992, and didn't have to experience life as it was before then, and even in the 90s.

If you don't know the Laramie Project, it's a play by a theatre group who went over the Laramie, Wyoming two weeks after a hate crime. A 21 year old out gay man, Matthew Sheppard, was driven out to a field by two of his fellow residents, beaten with fists and a pistol, tied to a post, and left for dead. He was found in a coma, and rushed to hospital, but eventually died without waking up. The theatre group spent the year and a half following (during which time the two young men who committed this atrocity were tried and convicted and the world media descended on the small town) interviewing the residents, hearing how they were involved in the case, and how it had affected them. The play condenses these interviews and uses the townspeople's own words to convey the attitudes at the time, and the effect of being used as the stage for the debate over anti-discrimination laws and hate crime legislation.

I am so lucky that the worst I've had to face is people who don't understand what bisexuality is. I've never been bullied, discriminated against, attacked, abused or hated for being bisexual. But still my heart is with all my fellow queers who do face these things, and worse in places where the law is against them as well; that's the pain I feel, the hurt that I bear; I weep not for myself but the continuing struggle to keep going, keep fighting ignorance, fear and bigotry, to push for more on top of what we've already achieved.

It is warming to look back at the last century and realise how far we've come from that point. Life for me was great growing up because of the efforts of those who fought those battles, people who were enraged by Mattew Sheppard's story, and so many others like it. But now I am battling, it's my turn to pave the way for the generations after me (which is weird for me to think about age 21) as well as those still suffering right now, so that they may live better lives without pain caused by who they are.

Saturday, 26 January 2013

Forgetting that I'm bi

I think I've talked about this before, but I just have the compulsion to talk about it now.

How can people forget? People forget I'm bisexual, like they might forget I don't like pink, or something. It feels ludicrous to me. They don't forget about the gay people, but they always need prompting, a reminder, to add women into the equation about me when talking about men, or other similar situations.

I'm a romantic - a soppy fool if you will, full of marshmallow and loud ballads - and love is a big deal for me. So it gets on my nerves that people stumble when talking about me and love, that they get it wrong, forget, in a way that doesn't apply to my preferences to colours. I don't care if they forget that I don't like pink. But forgetting I'm bi, well, that's a part of me that majorly affects my life, basically runs it.

My passion for love, my enthusiasm for human connection, it's in everything - my interactions with others that wants to be a good person so that they may be happy; my love of story, and how it explores what it means to be people, that leads me to writing my own prose as well as reading copiously, and choosing a career in theatre; throwing myself into the faith and community of Christianity; honing my cooking skills and appreciation of food so it can be shared with others - the human condition fascinates me, and the bare essential of the meaning of life, and the ultimate underpinning of the universe for me boils down to LOVE.

And I fall in love with men and women.

And you forget that the basic principle of my existence involves both??!


Or that's what it feels like. Is it because I know I'm a misunderstood element of a misunderstood minority, that I am projecting forgetfulness onto them, because I expect it? How can I tell if my perception is wrong?

But if I'm right...


You can see my problem. I want to let it go; I want to forgive them on the grounds of human error, or ignorance, as we are all guilty of committing of course, and I wonder if my difficulty to do so is justified or not. Is it righteous indignation? Or is it part of my selfish desire to be understood and remembered? Is it part of my activist attitude that I must pick people up on the mistake in the hopes of spreading the word and decreasing the ignorance? Or is it on par with the pink thing, and I'm just making a mountain out of a mole hill?

I only ask questions because I genuinely don't know. And I pose the issue because I wonder whether other bisexuals meet with forgetfulness, and if it annoys them, and if it does, whether they feel guilty for being annoyed.

Also wondering whether to use the upcoming Valentines Day to make a move on the guy I like. You're probably not surprised to learn that most of my thoughts - outside of working on the costume of The Marriage of Figaro - are taken up with this man, and how I can communicate my interest to him.

...

I just smiled to myself. I witter on about the drama of the bisexual life, and how socio-politically we operate in society, but I'm glad I can remind myself of what it's all about - one person fancying the pants off another person, and feeling the butterflies when they see them.

Them butterflies. Get every they do. Run the universe ya know.

Anyway, I'm not saying someone's bisexuality should define them, or determine how others treat them. I'm not even saying that others should be aware of my enthusiasm (sight obsession) with love. I just think others should treat bisexuals like whole people, including their bisexuality.

Yep, butterflies.

Sunday, 13 January 2013

Bisexual History

Hello dear readers,

I have a favour to ask. My fabulous church LGBT group, which I have mentioned frequently on here, has asked me if I'm interested in doing next month's session.

It's LGBT History Month in Feb, and the group had trans history last year, lesbian the year before, and gay before that. So this Feb our session will be on bisexual history, yippee!

My favour is for resources. I haven't done a lot of research into bisexuality as such, and certainly not into the history of it, and I want to do this properly. So I thought I'd ask the people who'd know best.

I'd also love any thoughts on how to run the session. Should I make it academic, personal, interactive? What topics should I definitely cover? Please let me know in comments - I feel that it has to be representative of all of us as a community.

Thank you guys! Feel free also to contact me on twitter @iamabisexual, or youtube.com/EsmeTurnip, and if anyone is based in London and feels like coming along on the 10th of Feb to St James Piccadilly, it would be great to have you!

Cheers gang,

Esme T

x

Wednesday, 2 January 2013

Bisexual sacrifice: Is it worth it?

Yesterday, after the Christmas break, I moved back into my term time accommodation, and whilst I was unpacking, my dad told me an anecdote from his New Year's Eve. He was talking to a long-time friend of his and my mum's, and unsurprisingly their were catching up on news about each other's offspring.

She asks him if either my brother or I have got partners, and he says no, and she presses him further to ask if there are any potential men in my life, and he answers no again (which shows how little I discuss my love life with my parents) and she says... "Careful, she might pull a Clare Balding on you!"

Now, for those of you who don't know, Clare Balding is a British sports journalist and presenter, and she is a lesbian, part of only a small group of British celebrities who are known to be; and it's this aspect of her to which my parents' friend was referring.

My dad said he stopped talking about the subject after that - what he meant was that he didn't out me to her. And I didn't get angry; I just commented that I found it strange that he saw it as private business - he hasn't even told his siblings, my aunts and uncle. It's not that I want to shout it from the roof tops - I mean jeez, it took me four years to come out to my parents because I didn't want to be immodest and make a big deal - but come on, I'm out and proud, so when it comes up there's no need to skirt around the issue. It doesn't take making a big deal to address my bisexuality when it comes up in conversation.

I don't know whether this a political issue ie should we talk up about our bisexuality specifically to get it talked about? Should we jump at any chance we get to spread the knowledge that we are bisexual, or are there some situations where it seems more appropriate to let it slide for the moment? If we let it slide, are we admitting shame or just a social sensitivity?

I've had mild complaints that I go on about my bisexuality and shove it in people's faces. I don't think I get aggressive about it, and I don't think I talk about it overly much. If I respond to these comments by talking about it less, am I admitting defeat at the hands of biphobia? If I ignore them, am I being selfish and egocentric?

I don't have simple answers to these questions, because I'm unsure. Human sexuality is such a sensitive topic in general, and I think I forget that most people don't like talking about any aspect of it, whereas I'm not like most. I'll disclose that my first time with a man was a booty call, and my first time with a woman was a one night stand - both the disclosure of any facts about first times and the nature of my particular two are often seen as scandalous and improper, but I don't feel they are scandalous nor do I feel any sense of embarrassment about sharing them.

Is it wrong of me to impose on others by broadly discussing my personal sexuality (though I don't share sensitive info about other people, nor do I narrate details of sexual encounters, and I certainly don't talk about ongoing relationships or even recently ended ones) even though I have no problem with it myself?

But then, what is this blog but just that? Am I somehow betraying myself with this blog? And if I am, does this blog do enough good to be worth it?

Ah man, see where a train of thought can lead you. At the heart of my dad's story, I found a root issue in today's bisexual community - is open and honest discussion a valid method of education, or does it perpetuate our reputation as all about the sex/attention seekers?

Me personally, I think it's a good thing; our major enemy that supports and defends biphobia is ignorance, and if we have to sacrifice a little privacy so that generations to come can be bisexual is peace, so be it.

So maybe I have a simple answer after all.